BY: SR. OLIVE BORDELON, CCVI
Sr. Bordelon is general superior, Sisters of Charity of the Incarnate Word, Houston, TX.
"Five Communities of Relationships" are Integral to the Success of the Ministry
"Sponsorship" is a relatively
new term in Catholic health care, and we've been searching for its definition
ever since it was coined. Rev. Michael D. Place, STD, recently defined sponsorship
as "the instrument by which an institution or public ministry of the church
is carried forth in the name of and on behalf of and in communion
with the family of faith" ("Elements of the Theological Foundation of Sponsorship,"
Health Progress, November-December 2000, p. 6-10). By that definition,
how do we carry on that mission within a cosponsorship model?
I am a member of the Sisters of
Charity of the Incarnate Word, Houston, which cosponsors Catholic Healthcare
West and CHRISTUS Health.* As a cosponsor, I believe that structures are only
the beginning — managing relationships makes the sponsorship effort and the
*The other sponsors of Catholic
Healthcare West are the Sisters of Mercy, Auburn and Burlingame Regional Communities,
CA; the Sisters of St. Dominic of Adrian, MI; the Daughters of Charity, Province
of the West; the Dominican Sisters of San Rafael, CA; the Sisters of St. Catherine
of Siena of Kenosha, WI; the Franciscan Sisters of the Sacred Heart of Frankfort,
IL; and the Sisters of St. Francis of Penance and Christian Charity of Redwood
City, CA. Our cosponsors in CHRISTUS Health are The Sisters of Charity of
the Incarnate Word, San Antonio.
The language used to articulate
the concept of cosponsorship continues to change and is difficult to pin down,
especially in complex relationships. In light of the issue of sponsorship, I
would like to discuss five communities of relationships in the complex
mix of health care communities:
- The local health care community,
where care is delivered and where the healing ministry of Jesus happens
- The local civic community, which
is the context in which we deliver that care
- The local church community
- The traditional sponsoring congregation
that has had a long history in the community
- The new system
Elements holding these communities
together are common traditions, spiritual experiences, goals, missions, and
structures. Each of those communities is richly diverse in both concept and
The Local Health Care Community
People come together as a community
to deliver health care and thus to continue the healing ministry of Jesus. Each
community is unique; therefore, health care is a ministry to a particular and
unique group of people. Although cosponsorship has many positive aspects, it
presents challenges to that unique local community. At the system and the congregational
levels, the creation of newer and larger systems may be exciting; at the same
time, keeping attuned to the local communities of each individual ministry is
essential and demanding.
At the local health ministry, the
cosponsor asks its associates, physicians, donors, and volunteers to join in
articulating the new identity of the local facility. The cosponsor asks them
to accept new leadership structures and relationships and move from an old and
known way to one that is not as familiar. From the local perspective, the old
way of doing things may seem a haven amid the challenges of today's health
care environment, to which is added a changing relationship. Cosponsors must
be attentive to and accepting of the tension.
Some individuals within the local
community will feel lost and betrayed by the sponsorship changes. The cosponsors,
health systems, and the local community must therefore be open and honest, and
listen, communicate, and educate to maintain or rebuild a relationship of trust
and integrity within the community. All participants must respect the pain and
together move beyond the elements of grief into the potential offered in the
Local Civic Communities
Local civic communities might be
the most readily forgotten group in a sponsorship change, even though the legacy
of the sponsoring congregation is often tightly woven into the history of the
civic community. Local residents and their children and grandchildren were often
born in the sponsor's facilities. These facilities have been sanctuaries
in times of major disasters and medical emergencies. They have also been a source
of economic strength and frequently a place of rekindled faith. No wonder that,
when a new cosponsored ministry is formed, members of the local civic community
sometimes feel a severing of historic ties with the former system and a loss
of control. This feeling can be especially acute if the local governing boards
are eliminated, which signals to the local civic community a distance from their
involvement in what they considered to be their hospital, nursing home, or care
Compounding this concern are worries
regarding the continued operation of their facility and the potential economic
impact caused by a change of direction, downsizing, or even closure of the facility.
For the new cosponsored system,
it is essential that members of the civic community continue to be involved.
And, where possible, they should be involved in the discussions regarding the
future of the local ministry.
Local Church Community
Relationships with the local church
community are made more complex by the huge diversity in ethical stance of the
broader society in which we live and the church in which we minister.
Keeping this community informed
and educated in a timely manner regarding changes in its system sponsorship
is important to ensure positive relationships. We must be the ones to tell our
story to this unique community, and this takes time.
Local Religious Community
Congregations have had historic
relationships and transgenerational commitments to specific ministries. Women
religious have been in particular facilities for years; in the past, communities
typically knew that if one group left, another one would somehow appear.
That magical appearance doesn't
happen anymore. More often few if any "new" sisters appear, and yet sometimes
we hold onto the expectation that we have an ability to influence the ministry.
Often our women religious no longer hold leadership roles, and some of our women
religious who minister may even question their ability to exert influence on
quality of care, mission, and values in the local ministry within a new system.
Some changes may be difficult to
accept. And, as with any change, people undergo stages of grieving and wanting
to go back to the way things were.
Each religious congregation needs
to do its work in incorporating its membership into the vision for a new cosponsored
model. Cosponsors must continue to include the members of the religious congregation
in the loop of communication; before-the-fact communication, not after-the-fact
communication, is a key success factor. Why? Because our associates frequently
look to the members of the religious congregation for information, advice, consolation,
and support. Sometimes they look for an element of discontent, too, to possibly
affirm their own discontent.
How do we engage members of the
religious congregation before the news hits the street, so that they can work
through their reaction? We need to help them understand the greater good. Sisters
can be a powerful influence for change and can combat negativity during the
creation of a new system. Congregation members are an often-overloooked asset.
As congregation leaders, our understanding,
enthusiasm, and commitment to the cosponsored model will go a long way in setting
that emotional stage for others. Again, this sponsorship change is not about
structure — it's about dealing with emotional relationships.
To maintain our integrity, we must
be willing to challenge the system. Not challenging is a disservice to the ministry.
But once we agree on a vision, we must enthusiastically support it — because
we must not agree unless we truly believe the change is for the good of the
The New System
The last community is the new cosponsored
health care system itself. The cosponsored health ministry must bring together
diverse and complex communities that are tied to the local level and transform
them into one. Within this community we re-articulate the values of the organization,
its mission, and its vision. We create new norms, a new culture, symbols, and
styles of communication. The new system brings objectivity, synergy, expertise,
best practices, and diverse traditions. It is exciting, advantageous, and challenging — but
In the past, our local ministries
and our sponsored systems have had their own logos and their own identification
with a single religious congregation and organizational structure. Now all this
has changed. We have members within our systems who are other-than-Catholic
organizations. A new challenge lies in the question: What does this have to
say about our Catholic identity?
In this larger arena, the traditional
structures of the corporate member and the system board relationships are challenged
regarding accountability, mission, Catholic identity, and decision-making. Facing
these issues, the board at times becomes paralyzed.
Change is not easy. But imagine
the multiplicity of relationships as each local ministry struggles with the
same problems, fears, disappointments, and hopes — all happening within a
very short time frame. When one person joins a group, the group changes. In
Catholic health care, who we are continually changes.
Regardless of the changes in who
we are, we must establish an open, honest dialogue with all five communities
in the new system, seek mechanisms to identify the questions and concerns that
each has, and develop vehicles for addressing — if not answering — these
concerns. We must incorporate change in our relationships with all the communities
because we are a church of community. That is a foundational point of who we
are: communities of faith continuing the healing ministry of Jesus.
Copyright © 2001 by the Catholic Health Association of the United States
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